Enkanomiya
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Ancient legends tell of a towering palace as resplendent as daylight, plunged into the eternal night amidst the sky-shattering flames of war. Whether by divine providence or design, a flourishing civilization was built within the realm of shadows. However, the hands of time bury all things indiscriminately — ambition and desire, joy and sorrow — they now slumber eternal beneath the waves, wrapped in the sweet blanket of oblivion.
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Name: Enkanomiya · Type: Permanent Location · Region: Inazuma · Version Released: 2.4
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The Serpent's BowelsAround six thousand years ago, during the War of Funerary Flame, Delphi Pytho, now called Enkanomiya, sank into the Dark Sea, hidden from the heavens. The entrance to Enkanomiya is now located in Inazuma, on Watatsumi Island, where the god of Enkanomiya led his people. The Serpent's Bowels connects Sangonomiya and Enkanomiya. The passage to the ancient civilization is hidden behind a huge door with Key Sigils. These five types of sigils were once used throughout Enkanomiya and only surfaced when the passage was opened. According to legend, with the awakening of Enkanomiya, a new set of sigils will be given to the people of Watatsumi. By activating all the Key Sigils, a gate opens that leads deep into the rock that previously seemed solid. At the end of the passage, the path to Enkanomiya is blocked by doors that can only be opened with a Key of the Moon-Bathed Deep. This key is said to be forged from the spilled blood of Orobashi and can only be used by those with a heart as pure as water itself. The Traveler and Paimon were sent to Enkanomiya by the High Priestess of Sangonomiya to obtain the Bloodbranch Coral needed to perform the Watatsumi Goryou Matsuri ritual to stop the Holy Soil spreading on Watatsumi Island.The Dragonbone Flower grows in The Serpent's Bowels, and when nourished with the Waters of Lethe, the flower will produce a fruit called the Dragonbone Orb. This orb is known to bards as the "Fretnaught Fruit," as it relieves a person of worries and brings peace. Thousands of years ago, before Orobashi appeared in Enkanomiya, there was a resistance against the tyranny that ruled civilization. When their leader was captured, the core of the resistance completely fell apart. The ordinary students who followed him were saved by being far from the epicenter of events. Those who were lucky enough to escape fled to previously prepared shelters, hoping to regain their strength. They believed that they needed time, and they would be able to lead the movement again. But everything required money, which they did not have, so someone suggested selling the Dragonbone Orbs. Its aroma could relax and calm anxious thoughts, sweeping away all worries, so it was expensive on the market. The recipe brought real wealth to the resistance, but soon some of the members began to avoid conflicts and battles, and later asked for permission to leave their ranks, since there was no longer a reason to fight. The collected Dragonbone Orb can be exchanged with Marjorie of Mondstadt, Linlang of Liyue, or Mikoshi Genichiro of Inazuma, but only Marjorie has heard the legend of the Fretnaught Fruit.In one of the waterfalls in the location, the sword of the Inazuman Iwakura Clan, Hakuen Michimitsu Amenoma, can be found. This clan was founded by the Electro Archon lieutenant's son, Mikoshi Michihiro. After his mother, Mikoshi Chiyo, was driven mad by the Nightmare after the Cataclysm, Michihiro renounced his name, becoming Iwakura Michihiro. The descendants of the Iwakura Clan never obtained a Vision, so their excellent swordsmanship was purely a result of their honing of mind, body, and technique. The Clan's secret blade technique was called Tengu Sweeper, and people said it can only be performed when there is not a single trace of confusion in one's heart. This blade once belonged to the clan's only heir, who received a Vision, Iwakura Mitsunari. When Iwakura Mitsunari lost his Vision during the Vision Hunt Decree, he disbanded his disciples, and they took up the path of the Kairagi. When they attacked the Traveler, the latter was forced to defeat them, and during the Traveler's meeting with Iwakura, the swordsman wanted to avenge his fallen disciples, but was also defeated. The blade left by the Iwakura master can be returned to the Blade-mound on Narukami Island, where the swords of fallen samurai are left.The Serpent's Bowels is located beyond the three corners that protect the Enkanomiyans, in the domain of the Dragonheir of the Depths. It is believed that one day a little boy bet with his friends that he could find the Dragonbone Flower, but instead he found a huge serpent in the cave, which he had never seen before. For some reason, looking at the titanic figure of the serpent, the child did not feel fear, but rather felt a certain kinship. Then the boy asked the serpent to become their god, and it agreed. Thus, Orobashi, who had fled to the Dark Sea from the Archon War, became the god of Enkanomiya. After the Enkanomiyans left the land, Enkanomiya once again belonged to the Vishaps, and the people of Watatsumi even fed them by throwing offerings into the Moon-Bathed Deep.In this location, the World Quest Series can be found.Related Entries:The NarrowsThe first location that can be reached from The Serpent's Bowels is The Narrows. The Narrows were, in the earliest times, sandwiched between the mountain face and an area known as the Roundlands, thus earning that location its name. However, the exceedingly strange tectonic shifts in Byakuyakoku caused the Roundlands to collapse into the depths, thus causing The Narrows to widen significantly. The main library of Enkanomiya, where all of its books are stored, is located here. In addition, an image showing the topography of the area can be found in the library.used to be an administrator of the library. On the last day of Enkanomiya before rising to the surface, Emma had to return five more books, or her honor would be tarnished and she would have to look after the Deep Sea Spiritherb. The woman was so angry that her emotions were imprinted as a Shade of Tokoyo, and thousands of years later, when the Traveler and Paimon descended into Enkanomiya, she asked for these books to be returned. The missing books were "The Serpent and Drakes of Tokoyokoku," "Hydrological Studies in Byakuyakoku," "In the Light, Beneath the Shadow," and the records of experiments conducted by Michiya. "The Serpent and Drakes of Tokoyokoku" can be purchased from the Yae Publishing House in Inazuma. "Before Sun and Moon" was banned by the god of Enkanomiya, Orobashi himself, and stolen from the library, but the suspects were placed in a suspended prison beneath the Dainichi Mikoshi. When Orobashi read the book, Celestia sentenced him to death, which led to the god sacrificing himself so his people could live. Some of Orobashi's familiars, priestesses, and Jibashiri knew the truth, but were forced to hide it until it faded into legend. When all the books were returned to the library, Emma was happy she wouldn’t need to look after the Deep Sea Spiritherb and revealed that she dreams of opening a restaurant in Inazuma and becoming a sashimi chef. After returning the books, a portal in a looking glass will be opened, leading to the same place, but at a different time. Similar looking glasses can be found in the World Within the Book, the four Orthants, and the Tower of Ipsissimus in Fontaine, created by the founder of the radical organization, the Narzissenkreuz Ordo. Through one of these looking glasses, the Enkanomiyan library can be seen.The Golden Bridle can be found behind the library. This Golden Bridle is needed to obtain the Bloodbranch Coral, which the High Priestess of Sangonomiya sent the Traveler and Paimon for. In addition, one of the three fragments of the Reins of Revival, needed for the trial, can be found in The Narrows. The fragment can be found in a secret room, the entrance to which is hidden by a Sunfire Phantasm that manifests when day and night change. Previously, the astronomical phenomena of Enkanomiya — the mirages and— were at first indiscriminately referred to as Eidolons and seen as the two sides of the same coin. With the arrival of Orobashi, the Enkanomiyans were able to understand these two phenomena and came up with different names for them. Mirages that appeared in the Whitenight were named Sunfire Phantasms, and those of Evernight, Ghostfire Phantasms. As time went by, both of them came to be referred to as Sunfire Phantasms, for they are essentially the same thing. When the Enkanomiyans studied the nature of mirages, they began to use them to hide secrets.The cave in the northwest of The Narrows was the shelter of an Enkanomiya resistance during the reign of the Sunchild. The Sinshade of Adonis can be met there, who reveals the secret of the Dragonbone Orb.Above The Narrows, a portal is located. The schools of Ghostfish from a small lake in the northeast of the location can glide to this portal. This portal connects The Narrows to Yachimatahiko's Locus, where one of the towers protecting Enkanomiya is located. In The Narrows, a trial to receive an offering containing the remains of the thoughts of the creator of the Dainichi Mikoshi, Abrax, can be activated with five Key Sigils.In addition, in The Narrows, two tombstones of the Sunchildren, the rulers of Enkanomiya, can be found. The first line on the tombstones is written in the language of Enkanomiya, and the second in the language of Inazuma. The first royal tombstone reads: "Here lies Rikoru no Mikoto. He loved to build. He once built a small-scale Dainichi Mikoshi. It was six feet tall and immensely vivid." Rikoru dreamed of building a tower even taller than the Dainichi Mikoshi, which would glorify him. He was the first Sunchild, and it was during his reign that Abrax was declared a traitor and imprisoned. The second tombstone reads: "Here lies Isumenasu no Mikoto. On his free days, he would go boating, consulting his map of the country." Isumenasu believed that Enkanomiya was a vast country, so when his spirit saw the map of Teyvat, he mistook it for a fake.In this location, the World Quests can be found.Related Entries:Dainichi MikoshiThe Dainichi Mikoshi, which was once called Helios, "the chariot of the sun," can be reached from The Narrows. When the civilization now named Enkanomiya sank into the Dark Sea, it was terrorized by theof the Depths from the Light Realm. Without sunlight, people could only survive until one day the Sagedesigned a tall tower that represented the earth, the element between wind and water. Helios became an artificial sun, with which people illuminated the Dark Sea and drove the Dragonheir of the Depths back into the dark. Helios established the alternation of day and night; the day was called Whitenight, and the night was called Evernight. It was said that: "Now that the Dainichi Mikoshi has been built, though this land is in everlasting night, we can at least tell black from white." The Dainichi Mikoshi allowed the creation of a barrier to protect the residents of Enkanomiya, but in order to enter, it is necessary to remove this barrier with the "Golden Bridle." According to legend, this is a small device which name is simply a tribute to the original culture of Enkanomiya. According to legend, theand the moon are carried by the chariots of the gods, and the bridle was part of this chariot. This device represents the highest authority in the nation and gives its owner the power to control the Evernight and the Whitenight. By removing the barrier around the Dainichi Mikoshi, one can enter the center of the tower and activate the device to switch between the Whitenight and Evernight.During the Evernight, shadows of the past, echoes of thoughts and emotions, can be encountered in Enkanomiya. Although their stories have already ended, their images remain, and they can even interact with people. Such unique phenomena of the arteries of the earth are known as "Sinshades" or "Shades of Tokoyo," and strong emotions are called "Sins of Tokoyo." Since "to know sin is to be free of it," afterimages cannot know that they are the shadows of former beings, or they will dissipate. Near the activation device in the Dainichi Mikoshi, one of the Shades of Tokoyo,can be found, who, unlike the other afterimages, is aware of his death. When spoken to, Argos talks about the next stage of the test to obtain the Bloodbranch Coral, an item needed to perform the Watatsumi Goryou Matsuri ritual in Sangonomiya. To do this, one must restore the Reins of Revival and claim this land as one's own. The Reins of Revival, or rather the "Reins of recovery of control over things that return from beyond the grave," like the Golden Bridle, were a national treasure of Enkanomiya. It was made of the same material as Helios and could make dark spirits speak and search for Key Sigils nearby. The three parts of the Reins are fastened to the Bridle to remove the seal from The Emanant Skylight and ascend to the Gate of Heaven, where the trial is conducted. This opens a passage under the high tower where the Bathysmal Vishaps are located, from whose bodies the Bloodbranch Coral must be extracted. These Vishaps have been modified specially so that fragments of Bloodbranch Coral can take root on them, but these changes also make them exceptionally large.Beneath the Dainichi Mikoshi is a suspended prison where the special officer corpsthe armed judges of the nether in Enkanomiya, have placed those suspected of stealing the forbidden book "Before Sun and Moon." When the Traveler and Paimon found Oogura and Ooshima, they protested their innocence and asked to find the third man who had been imprisoned with them,He was an apprentice of the Jibashiri, had a quarrelsome nature, and was physically strong. Grasping small ledges on the cliff, he climbed up and fled, leaving bird signs to mark his path. Antigonus had heard about the birds from the Inazuman ambassador, who said that the creatures flew on wings and symbolized freedom. The man was going to go up, get the equipment he had hidden in advance, and then head towards The Serpent's Heart following the trail of the delegation from Khaenri'ah. Antigonus was ready to risk his life to prove their innocence.Under the high tower, in a secret room, an afterimage of Helios's creator,can be found. He dreamed of driving out the darkness with the help of Helios, but he did not know then that the real, all-consuming, eternal night lurked in the black hearts of greedy people. A few years after the artificial sun was created, the nobles seized power and accused Abrax of treason. When he died, his soul was scattered across the land of Enkanomiya, and many of his memories were lost. His clothes, crown, and bones were hidden in three different places: in The Narrows, the Evernight Temple, and The Serpent's Heart. When all three offerings are collected and given to the afterimage, his soul will become whole, and he will be able to open the way to the very top of the Dainichi Mikoshi, to the closed spaces hidden by the veil of Evernight. At the very top of the artificial sun, the Divine Bridle can be obtained from Abrax, which is a symbol of power in Enkanomiya. Near the tower, the statue of Orobashi's divine wassals is located.Near Helios, one of the royal tombs of the Sunchildren can be found: "Here lies Orupeusu no Mikoto, who was skilled in music as a youth, specializing in playing the lyre. His voice was so lovely that even the very earth would be moved." Orupeusu swore that he would not sing until he heard the voice of his housekeeper, Clymene, but he never did, since she was forbidden to speak to children. The night before the Rite of Solar Return, he wished to hear her voice and told her that no matter how terribly she sang, he wouldn't laugh. He didn't know that this Solar Return would be his last. In addition, near the Dainichi Mikoshi is the hiding place of Bunkoku, one of the four great puzzles of Enkanomiya. According to one legend, Bunkoku was the second Prime Minister in the history of Enkanomiya. He and the Sunchild bled the people white through heavy taxation and made a huge fortune. After that, he hid his treasure in a secret chamber inside the Dainichi Mikoshi. Finally, he concealed the treasure chamber using the Sunfire Phantasms and summoned vengeful spirits and tainted beings from the Ley Lines to guard it. The secret chamber can be opened using nine stone tablets located in The Narrows, The Serpent's Heart, and the Evernight Temple. When the Traveler and Paimon found all the tablets and solved the puzzle to open the chamber, they discovered a vengeful guardian spirit and a Sinshade of a man named Koyanagi. He and his friend set out for the treasure chamber, but Koyanagi was possessed by one of the vengeful spirits summoned by Bunkoku and attacked his friend.In the room behind Dainichi Mikoshi, the Sinshade of Kabayama can be encountered after sitting on a rock in his room. He moved around a lot in his youth, so he had few friends. He would often wander around the area alone, admiring the views, but he had no one to share them with. When his Shade of Tokoyo met the Traveler, he invited them to visit his favorite places and share their experiences. One such place is beneath a stone gate at the highest point in The Narrows, another one is an open space surrounded by corals near the Evernight Temple, and the last one is beside the towering ruins at The Serpent's Heart. In all of these places, Kabayama hung a lantern to light the way.To the north of the Dainichi Mikoshi, on an uncharted island in the library, a secret Vishap research facility where experiments on the Dragonheir of the Depths were conducted under Orobashi's personal supervision can be found. It was in this laboratory that they tried to transplant Orobashi's Bloodbranch Corals to the Dragonheir of the Depths, but at first they were rejected, since the serpent belonged to the Human Realm, and the Vishaps to the Light Realm. The researchers found out that the Vishaps were capable of evolution. They tried to lower the temperature in the habitat of young heat-resistant Vishaps, and as a result, the grown Vishaps were weak, but their offspring had a high percentage of body fat, slept more, and possessed the Cryo element. Some Vishaps received the Electro element, but none of them developed traits indicating the Pyro element. It is not known whether this had any effect, but in Natlan, the Pyro Vishaps lost the primal flame's purity due to evolution and gradually disappeared. The researchers made an educated guess that the Bathysmal Vishaps had the ability to awaken their "seed" before maturation freely, and their mothers can also create new "seeds" to pass on to their offspring if they encounter unprecedentedly difficult living conditions. During experiments to determine the intelligence of the Vishaps, it was discovered that the fourth-generation Vishaps had linguistic understanding comparable to that of a 12-year-old child. After this, many of the laboratory staff advocated for such experiments to be stopped. According to the prophecy, the Hydro Sovereign was to be born in human form, and this could not be allowed to happen in Enkanomiya. It is unknown whether Orobashi's experiments affected the fulfillment of the prophecy, but the Hydro Dragon appeared in Fontaine in the body of a man named Neuvillette.In the center, the shade of Tokoyo, Michiya, who possesses the Bathysmal Vishap Experimental Records, can be found. He hid his notes in a room, the path to which could be opened by activating the elemental monuments that attract the Vishaps. Michiya planned to release the Dragonheir of the Depths after everyone left Enkanomiya. All the Vishaps were specially enhanced, and their special properties were supposed to be passed on to their offspring. When the Traveler descended into Enkanomiya thousands of years later, they encountered many Bathysmal Vishaps, possessing both Cryo and Electro elements that had been bred in the laboratory. Michiya, like some other Enkanomiyans, considered the experiments on dragons a sin and hoped that Enkanomiya would once again become their world when humans rose to the surface.In this location, the World Quest Series and the World Quests and can be found.Related Entries:The Serpent's HeartFrom the Dainichi Mikoshi, The Serpent's Heart can be reached by crossing a bridge. During these ancient times, The Serpent's Heart was called Delphi, the land of snakes. In ancient times, Enkanomiya worshiped the Cosmic Serpent, Ouroboros, who was depicted in ancient paintings and statues as a scaleless serpent. With the arrival of Orobashi, the name of the land of snakes remained unchanged, but the god was depicted as a serpent with the corals. In the center of The Serpent's Heart is an altar, which is considered the Ever since the ancestors of the Enkanomiyans discovered this place, it had already played host to a unique phenomenon in which space itself might overlap in a certain locale. Over time, the Enkanomiyans, using Sunfire Phantasms, decided to take advantage of this phenomenon to add another dimension and build an altar that was used to guard secrets, imprison criminals, and worship the great imaginary serpent Ouroboros. This altar was a sealed storage device for important items, and in order to retrieve items from it, one must strictly follow the entry procedure. Codes to access the altar are scattered throughout Enkanomiya. Inside the altar, one of the fragments of the Reins of Revival, which is needed to enter the lower part of the Dainichi Mikoshi, is hidden. On the cliff, a giant statue of the divine vassals is located, the lantern of which can only be seen during Evernight.In addition to the fragments of the Reins of Revival, the altar contains the book "In the Light, Beneath the Shadow," which is submitted to the library and the leader of the resistance,For his crimes against the Sunchildren, he was blinded and thrown into a deep prison for eternity, where his emotions became a Shade of Tokoyo. Spartacus's afterimage forgot his name and identity, but even after his soul was corrupted and tortured, he remembered how he fought for the freedom of Enkanomiya against the nobles. They claimed to have received some divine decree to fly the flag of the gods, but they only sought to satiate their base desires. The nobles were supposed to guard the Sunchildren, but in truth, they were the real rulers of the nation. When the Traveler and Paimon discovered Spartacus's afterimage, he asked them to find his followers and tell them never to give up, for hope lived among them. To convince the resistance to trust the Traveler, Spartacus told them their secret password: "After the sun, the darkness starts, but true light hides within our hearts." The leader of the resistance never knew that his followers had stopped fighting, and his sacrifice had been in vain.In The Serpent's Heart, by using the five Key Sigils, a trial to obtain the Offering of The Serpent's Heart, which contains the remains of Abrax's thoughts, can be activated. There are also two royal graves to be found there. The first tomb reads, "Here lies Ion no Mikoto, versed in fortune-telling and sigil-signs, but who often predicted falsely, never errant only when reading the span of his own years." Since many of the Enkanomiyans were destined for misfortune, Ion deceived them by telling them that good fortune awaited them to give them some happiness. For this, he was called a charlatan and was considered incapable of fortune-telling. When Ion's afterimage tried to read Paimon's fortune, he could not even see anything, although he claimed he usually doesn't fail to get a reading. The second tomb reads, "Here lies Piramumon no Mikoto. Oft did he insist that there must be a world beyond our skies, but they were just wild claims." He loved books and said that one day he would escape the Dainichi Mikoshi and venture into paths beyond. When the Traveler and Paimon told the spirit of Pyramumon about Mondstadt, he was glad that the world was not limited to Enkanomiya. He wanted to drink juice with the Traveler, but he had to go to the "Rite of Solar Return" first.To the south of The Serpent's Heart, on a small island, following the bird symbols, Antigonus, who escaped from prison in the Dainichi Mikoshi to return the stolen book, can be found. He worked as a bodyguard for the foreigners from Khaenri'ah, and when they stole "Before Sun and Moon," he found traces of the delegation and destroyed them. Antigonus fought a long time with a giantand eventually managed to tear out the core of the mechanism, but he received severe wounds from which he later died, and his anxious state of mind turned into a Sinshade. The broken robot fell and crushed the book, and only after thousands of years did the Traveler and Paimon return it to the library. After meeting the Traveler, Antigonus realized that he was only a shadow of himself."What divine law have I broken... Why do the unfortunate rely on the gods?Do my deeds have meaning, now that my earnest deeds have earned me a sinful name?"Near the altar of the Cosmic Serpent, during Evernight, the afterimage of the priestess of Enkanomiya,can be encountered. When Orobashi and Inazuma agreed to resettle the Enkanomiyans to the surface, a disagreement arose between Erebos and Lady Sangonomiya. Sangonomiya believed that one should not try to preserve the Sinshades, the past, the history, and the truth, which would not disappear even if left to their own devices, but rather to forget them. The test of receiving the Bloodbranch Coral, according to her plan, was intended to limit the number of descendants who could learn the truth. Erebos has always stood for preserving the truth, and Orobashi allowed her to add her own test, revealing their secrets after passing them. These tests of wisdom, insight, and valor can be found in Kunado, Yachimatahiko, and Yachimatahime's Loci. Once all the tests are passed, Erebos will be able to answer questions about the Dragonheir of the Depths, Orobashi, the Dainichi Mikoshi, and the world order before Enkanomiya fell into the Dark Sea."In the faintness of everlasting night, beyond the rushing of the river Styx, within the sinless flow of heavenly light."In the south of The Serpent's Heart, a small lake with a school of Ghostfish is located. These fish can lead to the portal that connects The Serpent's Heart and Kunado's Locus.In this location, the World Quests and can be found.Related Entries:Evernight TempleTo the east of the Dainichi Mikoshi, the Evernight Temple is located. The afterimage of Clymene can be seen here at night. She was once the housekeeper, responsible for the daily life of the Sunchildren. When, after the creation of Helios, the nobles seized power, they proclaimed the power of the Sunchild — a child was chosen as the Sunchild and put to rule. Children could not know how the world worked, so they remained puppets, agreeing with those who pulled their strings, remaining behind the throne. And the greed of those who stood behind the throne knew no bounds. They grew fat on the labor of people, controlling the Sunchildren, pushing them to disgusting deeds. To prevent the children from understanding that they were being manipulated, on one of their birthdays, they were taken to the inner sanctuary of the Dainichi Mikoshi, dressed up as those attending birth rites, and in high spirits. The temperature of the Dainichi Mikoshi is such that its light can warm all of Enkanomiya, so the Sunchildren were reduced to fragments of souls that returned to the Locus. This ceremony was known as the Rite of Solar Return. The Sunchildren were birthed from the Dainichi Mikoshi, and they would again return to the seat of the sun before the mortal world could taint them."The hallowed Sunchild, their birth-rite begun, on Pegasus shall ride to the feast of the sun."When the people's ire rose, many of the sins were laid at the feet of the Sunchildren. Clymene understood that ignorance was their greatest sin, and that sin, even committed in ignorance, hurt others. But although she knew that they were doing wrong and understood that they were being manipulated, the Sunchildren were still children who had grown up before her eyes. She pitied them, grieved for them, and could not hate them. Although her work meant being with them every day, she was closely watched and was not allowed to speak. But when they were suddenly alone, when they were helpless and afraid, they told her so many things. Clymene regretted that she had never dared to say anything to them. She could not appear before them like this, so she asked the Traveler and Paimon to find all seven royal graves of the Sunchildren and place the Sango Pearls as a sign of respect so that their souls could travel to the Locus.After the Traveler and Paimon paid their respects to all the Sunchildren, Clymene was able to open the path to the Locus to add her memories to what was left of their souls. By throwing the Divine Bridle that the Traveler received from the Sage Abrax into the waters of the Soul Guide's Locus, she was able to revive the children's souls so that they would become whole again and be able to travel to a new reincarnation. In the Evernight Temple, two royal graves can be found where the Sango Pearls must be placed. The first tomb has the inscription: "Here lies Surepio no Mikoto, who contracted a terrible illness as a young child, and upon recovering, gained some knowledge in the realm of medicine."dreamed of becoming a great doctor, so that even with his weak body, he could leave his room in good health and have fun at his own pleasure. On the second tomb, it is written: "Here lies Risutaiosu no Mikoto, who loved to imitate the craftsmen who molded with clay, creating sculptures of the female officials of the court that were exquisite and lifelike." When the afterimage of Risutaiosu saw the modern clothes of the people of Teyvat, he considered them, although new, shameless.In the Evernight Temple, the five Key Sigils can be used to start a trial to obtain the Offerings of the Temple, which contain the remains of the Sage Abrax's thoughts. In addition, in a secret part of the temple, the gates of which only open at night, a fragment of the Reins of Revival can be found. The fragment contains the power of the "Serpent-Seeker Rule," which attracts the Vishaps, so their tracks can be followed to find the fragment. River Lethe, known as Tokoyo Reisen, also flows through this location. By watering the Dragonbone Flower with this water, a Dragonbone Orb can be grown.At the very east of the Evernight Temple, a huge labyrinth built by the labyrinth artist,can be found. He considered himself the second most important architect after Abrax and created two labyrinths: "Neopathos" and "Heterodoxa." Since Daedalus' father, Eurydates, was very rich, Daedalus did not skimp on time, money, or space. To build it, he studied the book "Hydrological Studies in Byakuyakoku" from the library and learned everything about the supporting structures, underground space, potential problems with water leakage, and even took into account the principles of Feng Shui. His labyrinths are based on interactions with triangular mechanisms that can be activated by attacks from a certain distance, daises of day and night, and places of essence worship. The places of essence worship are divided into Suncores and Mooncruxes. They each contain the power of Whitenight and Evernight, and are capable of bestowing such powers upon those who come to pay obeisances. With this energy, it is possible to activate the mechanisms in the opposite state at the time of day. It is possible to switch Evernight to Whitenight with special mechanisms using the Golden Bridle of Enkanomiya. Shield-Lights of Tokoyo present during Whitenight are dispelled during Evernight and vice versa, and Sunfire Phantasms can dissipate or manifest when switching between day and night. After completing all of Daedalus's labyrinths, the secret room can be entered, where he left "Hydrological Studies in Byakuyakoku," to return the book to the library.In the north of the Evernight Temple, a small lake with a school of Ghostfish is located. These fish can lift a person to the portal that connects the Evernight Temple and Yachimatahime's Locus. And in the south of the location, Akashi's Sunshade can be met. The real Akashi wanted to farm unagi, but to do this, he first needed to catch a few fry, which can barely be distinguished with the naked eye. He decided that since archers can hit targets from very far away, they must have good eyes, and experienced Jibashiri advised him on how to train his keen eyesight: "Akashi, you have to take training slowly. You can only make steadier progress once you've laid a good foundation. Unagi fry are small and move about wildly, so you need to start with static targets. And not ones that are too close, either — if you want to do things right, you've got to do things seriously." On their advice, he began to practice shooting, but never hit a target. Having met the Traveler, Akashi's Sinshade suggested that they practice shooting and hit all the targets from the stone platform.In this location, the World Quests and can be found.Related Entries:Kunado, Yachimatahiko, and Yachimatahime's LociIn ancient Enkanomiya, there was a tradition of worshiping triangles. According to the beliefs of those times, Enkanomiya is a crossroad between three realms: the Light Realm, the Human Realm, and the Void Realm, so at the three corners, the Kunado, Yachimatahiko, and Yachimatahime's Loci, the Towers of the Three Realms, were built to harmonize the three worlds. Originally, these places were guard posts against the Vishaps and were also a spiritual hub for the three forces that intersected in Enkanomiya. Their ancient names were lost over time, and they were renamed after the arrival of Orobashi. The triangle between these towers was a place of protection where people could live in safety from the Dragonheir of the Depths. The Towers of the Three Realms were built in places that were not aligned with either the wind or the water, in order to stabilize the tendencies of Enkanomiya and control its winds and waters. Because these places were extremely important and if they were to be threatened, the entire nation would suffer, they were hidden using secret arts, and only the priestesses and divine vassals were able to summon them. Some time after the Traveler obtained the Bloodbranch Coral, Enkanomiya was engulfed by the darkness emanating from the Void Realm, and the towers were damaged. Thanks to the unexpected help of one of the creatures of the Void Realm, the towers were restored, as was the protected space between the Towers of the Three Realms.In the places where the Towers of the Three Realms stand, one can complete the trial of the priestess of Enkanomiya, Erebos. In Kunado's Locus, the afterimage of Daimon of the Jibashiri, who will offer to complete the trial of "valor," can be met: "Valor is the power to defeat all your foes, regardless of the method used." To complete the trial, one must defeat the illusions born from Sunfire Phantasms and imprinted in the heart, and release the Flames of the High Gate to open the passage. In Yachimatahiko's Locus, the Sinshade of Uda, who will offer to complete the trial of "wisdom," can be met. In this trial, all the puzzles need to be solved to return the Flames of the High Gate. "It is not bravery that advances bereft of wisdom, but foolhardiness instead!" The final trial of "insight" can be found in Yachimatahime's Locus. To pass, all the hidden objects have to be found, and the Flames of the High Gate have to be returned to their rightful places. "The battlefield is ever-changing. Only by keeping your eyes and ears wide open at all times may you grasp the situation and master all these variables."
Lore
Bloodbranch CoralAbout six thousand years ago, a war between theand the Dragon King Nibelung broke out in Teyvat. The heavens collapsed, the earth was split apart, and the civilization now known as Enkanomiya sank into the Dark Sea, hidden from the sight of the gods. This place used to be inhabited by pure elemental beings, thewho were forced to leave Teyvat after the war between the Dragons and the Heavenly Principles. There was only darkness in this place, and so their hunting grounds were untrammeled. Upon their arrival at the Dark Sea, the humans drove the Vishaps into the shadows with thousands of lanterns, and the latter hunted humans from the darkness. One day, a man named Abrax revealed his wisdom, and under his leadership, Helios was built, dispelling the darkness. A year after the artificial sun was created, humans tried to find a way to the surface, but the entrance was sealed. Soon after, the nobles seized power and appointed the rule of thedeclaring Abrax a traitor. During the tyranny of the Sunchildren, humans formed a resistance, but it fell apart after their leader was captured. It was only when the god Orobashi, who had fled to the Dark Sea from the Archon War, appeared in Enkanomiya that the people were able to overthrow the rule of the Sunchildren and the nobles. During his reign, the Serpent began to experiment on the Dragonheir of the Depths, grafting his corals onto them. Orobashi's appearance meant that the ban on leaving the Dark Sea was weakened, and the people could rise to the surface. After making an agreement with Inazuma, Enkanomiya began to prepare for the great migration, learning the Inazuman language and traditions. Since then, the underwater kingdom has been called Enkanomiya, as opposed to Sangonomiya, which rises above the sea. The island that the Enkanomiyans landed on was called Watatsumi, which means "god of the sea."When the Enkanomiyans emerged on the surface, the Holy Soil began to spread across Sangonomiya, expanding the habitat of the Dragonheir of the Depths and strengthening the primordial elemental power of the three realms. It was believed that just as the human heart runs deep and water flows downhill, the spirit of Watatsumi Island constantly feels the call of Enkanomiya, down in the depths. As a result, the soil slowly bleaches, becoming Holy Soil. Every few hundred years, when the spirit veins flowed smoothly, people would break the barrier between Enkanomiya and Sangonomiya, descend into the underwater kingdom, and retrieve the Jade Coral Branch left behind by Orobashi, which was used to suppress the Dragonheir of the Depths. They would then use the Jade Coral Branch to perform theritual, thus causing the sunken "spirit" to return, which would stop the erosion of the Holy Soil. A variation of the phenomenon existed in Natlan, where phlogiston-rich soils were suppressed using divine nails. The spread of the Holy Soil on Watatsumi is probably related to the geological structure of the island. As the seawater is absorbed, the land becomes dry and solid, the salt displaces nutrients, and the soil becomes inert to the elements and unsuitable for farming. And the Coral Branches contain the power of Orobashi, which can restore the elemental nature of the soil and reverse the effect of bleaching. The Watatsumi Goryou Matsuri ritual is essentially designed to use the serpent god's life force to awaken its second familiars: the Sangacorallia. They are creatures that break down raw, primitive elemental energy into the milder elemental energy of the human realm, and their mass awakening causes a transformation in the ecological environment of Enkanomiya. The giant coral is a symbol that the Sangacorallia have been awakened by the serpent's blood.When the time for the next Watatsumi Goryou Matsuri ritual had come, the Divine Priestess, Sangonomiya Kokomi, asked the Traveler and Paimon, who had helped her in the civil war, to descend into Enkanomiya and retrieve the Bloodbranch Coral. After removing the seal and obtaining the Key of the Moon-Bathed Deep, they opened the entrance to Enkanomiya and descended into the underwater kingdom. There, in the library, they met a strange man named Enjou, which means "above the depths." He introduced himself as a scholar who was sent by someone to help the Traveler and Paimon translate ancient texts. Using his clues, the Traveler and Paimon were able to find the Golden Bridle to remove the protective barrier from Helios and activate the artificial sun. But despite the help he provided, Enjou was acting suspicious and untrustworthy, and one of the Shades of Tokoyo reported that the scholar had the power to dispel his existence. When the Traveler and Paimon found all the fragments of the Reins of Revival needed to open the passage to the Bathysmal Vishap Herd and defeated them, removing the Bloodbranch Coral from them, Enjou suddenly appeared. It turned out that he was an Abyss Lector from the Abyss Order, and his main goal in Enkanomiya was to find the forbidden book "Before Sun and Moon," in which he wanted to find information about Celestia's alien origin. Enjou couldn't find the book in the library or anywhere else, so he assumed the Traveler had it and attacked. When he failed to win the fight, he disappeared, and the Traveler and Paimon rose to the surface to give the Bloodbranch Coral to the Divine Priestess.Related Entries:Three Realms Gateway OfferingSome time after the Watatsumi Goryou Matsuri ritual, the Divine Priestess, Sangonomiya Kokomi, noticed that something was wrong with the ritual. Instead of reversing the Holy Soil phenomenon, the ritual only stopped it. This was the first time in Sangonomiya's history that such a thing had happened, so Kokomi sent several troops to Enkanomiya, but they didn't succeed and were seriously injured. All of Enkanomiya was engulfed in darkness from the Void Abyss that neither humans nor Vishaps could bear, and previously unknown monsters, the Black Serpent Knights, appeared. The priestess Tsumi, who was not on Sangonomiya's list, came down to help the injured. The "priestess" wore an unusual snake mask that covered half of her face, explaining that she had a facial injury that she did not want to frighten others with. Some soldiers said they saw snake pupils behind the mask. With the Sentou Ceremony, she was able to illuminate the Dainichi Mikoshi, where the injured were staying. To find out what had happened, Kokomi again asked the Traveler and Paimon to descend to Enkanomiya. Before they descended, Kokomi gave them a piece of the Sangonomiya relic that would help them when they faced a difficult choice.After descending into Enkanomiya, the Traveler and Paimon received the Bokuso Box from Tsumi, which could gather light around itself and dispel darkness. They also learned that due to the overwhelming power of the Void Realm, everything in the Light Realm and the Human Realm had frozen, and they needed to go to the three corners of the triangle protecting Enkanomiya. The Towers of the Void at the corners had been restored by a member of the Abyss Order, Enjou, whom the Traveler and Paimon had previously met. He used the Towers of the Void to spread the energy of the Abyss, causing great torment to the Sangacorallia and Bathysmal Vishaps. To get rid of the darkness, they needed to climb to the tops of the towers and activate the Light Realm Chisel, which would let in the energy of the Light Realm. When the Traveler and Paimon connected all the towers and activated the Light Realm Chisel, the darkness began to dissipate, but the Dainichi Mikoshi was enveloped in shadows.The Traveler and Paimon believed that the darkness in the Dainichi Mikoshi was due to Enjou's influence, so they went to meet him. Enjou revealed that Tsumi was an evolved Vishap. There was a legend in Enkanomiya that after their defeat, the Bathysmal Vishaps had to evolve to survive, and they began to imitate the victors. Over time, Vishaps that were indistinguishable from humans except for the shape of their pupils began appearing. They were called the Vishap-people. In the legend, they infiltrated Enkanomiya to replace humans in important positions. As Tsumi had snake-like pupils, the Traveler and Paimon believed that she was using them to take revenge on Enjou, who had betrayed her. He made an alliance with the Vishaps, promising to plunge Enkanomiya into darkness so that they would send the best of the best to the Dainichi Mikoshi to rescue their imprisoned kin. In exchange, they were to guarantee the safe passage to the Abyss Order through their lands and help them rebuild the Towers of the Void. But the Vishaps did not know that the darkness of the Abyss was a terrible poison for elemental beings. Since Enjou's quest to Enkanomiya had been fruitless, he decided to help the Traveler and Paimon channel the light and dispel the darkness in the Dainichi Mikoshi using the mechanisms he had left behind. As a parting gift, he gave them a piece of the ornament he had found in the Dainichi Mikoshi. This piece was the third part of an ornament and was similar to the one Kokomi had given them.After activating the mechanisms and purifying the Dainichi Mikoshi, the Traveler and Paimon returned to Tsumi. Even though the darkness over the Dainichi Mikoshi had lifted, Tsumi felt as if the tower could hear her wishes. It would change its brightness with just a thought. If Tsumi had wished for it, the tower would have collapsed before her. With a single thought, as if with a snap of the fingers, the source of the great suffering of the Vishaps would have collapsed. But Tsumi could not do this. When the Traveler gave her the two pieces of the medallion at their meeting, Tsumi combined them with her own, and they formed a medallion in the shape of three entwined snakes. Orobashi's first familiars wereAccording to legend, these half-human, half-snake creatures helped the Enkanomiyans repel the attack of the Bathysmal Vishaps. Since they lived among humans, they gradually began to resemble them in everything except for their snake pupils, the main distinguishing feature of the Vassals. After Orobashi spent all his strength on creating Watatsumi Island, no more Vassals of Watatsumi were born. However, there is a mention in the records of the last of the Vassals, who was supposed to be the link between the dragons and humans. When she was just an infant girl, she and her guardian shrine maiden were attacked by Vishaps at the border of Enkanomiya, who then raised the girl. The medallion with intertwined snakes belonged to the beginning of the era when Orobashi reorganized the court and reformed Enkanomiya. The three pendants were given to the Dainichi Mikoshi, the Sangonomiya lineage, and the Vassals of Watatsumi. The original intention was that the common folk, the officials, and the divine vassals would all hold each other accountable. Tsumi's medallion fragment was a perfect match for the fragments from Sangonomiya and the Dainichi Mikoshi, only because she was the last Vassal of Watatsumi, but she refused to accept this and returned to the Dragonheir of the Depths."There is a saying in your human books that I've never understood until right now.'People belong where they are born, but creatures belong where they are fed.'I am a vishap, not a human. So I'm going back to where I belong.I guess the Dainichi Mikoshi isn't my concern. But we'll be back one day."When Enkanomiya was cleared and the Traveler and Paimon returned to Sangonomiya Kokomi, she found it necessary to come up with a new way to deal with the Holy Soil so as not to harm the Vishaps anymore. She also said that the legend about the vishap-people is just a fiction, and no records of them exist in the classified records of Sangonomiya.
Media
Trailers and Story TeasersVersion 2.4 "Fleeting Colors in Flight" TrailerDecember 26, 2021Where light can barely reach, a treacherous foe lies in wait in the shadows.In a realm void of sunlight, the remaining kindlings still burn.And where the sun shines, people's hopes spring eternal.These heartfelt wishes sparkle as bright as fireworks blooming in the sky.YouTube: Version 2.5 "When the Sakura Bloom" TrailerFebruary 4, 2022The ancient Sacred Sakura stands on the peak of Mt. Yougou, its roots running long and deep into the earth, stretching endlessly.Underneath its shadow, there are people who wholeheartedly wish for blessings, a kitsune who is amused at the floating world, and a god who yearns for transient eternity.Everything in this world changes, people come and go, but the Sacred Sakura blooms brilliantly every year, its petals going where the wind leads.YouTube:MusicIslands of the Lost and ForgottenApril 13, 2022Disc 2:
Sources: HoYoWiki (HoYoverse)